
At the beginning of July I had the chance to help out Simon Upton, one of the UK's most prominent interior photographers, during his trip to Moscow. As I have come to learn technical excellence for a photographer of Simon's profile is a given, but there is always something else that makes a good photographer. Among several topics we talked about as we went about our business was that of identity. Simon's congeniality and humour definitely stand out as part of his identity.
As well as being great company Simon knows his interiors. We came across a print by Piranesi, and he outlined how his etchings of Roman antiquity came to define an image of the city. He helped to create its identity. Piranesi produced other more overtly fictional work (later incorporated in Surrealist theory), that was mostly figments of his imagination, and this is where the world started to become smaller for me.
Simon and I had also discussed how interior photography provided a documentary aspect of how people live now, their likes and dislikes, and it is the job of the photographer to make decision regarding this. A fair amount of gardening goes on during an interior shoot, little bits of this and that are moved around as much as to provide a better composition as to trim down unwanted bits of design that may not fit into the editorial desires of the client. In some ways the photographer becomes an arbiter of taste of the times, which he is in a position to do since he is not attached to that which he photographs. Contrast a property owner who may include very personal artifacts as part of their surroundings, things which may compromise design. So in reality we are documenting the style of the times albeit by exclusion as much as inclusion. Very much like Piranesi and his romantic roman ruins, which probably looked like nothing of the sort, but became the de facto representation for Rome around that time.
That photographers rearrange reality has always been a contentious issue at the heart of photography. Errol Morris has conducted research into whether the cannon balls were moved in Roger Fenton's "valley of the shadow of death", one of photojournalism earliest masterpieces. Here is an article by the same author on what Walker Evans was up to during his work for the FSA, a politically charged project back in the 1930's.
The effects are far reaching. This particular shoot with Simon was in an apartment block known as "the Ruins", see above. I wondered if the architect would have built the faux columns in the courtyard without the Piranesi body of work. And so we come back to identity.

Moscow at the moment is a wonderland of fixed ideas poorly corresponding to reality. A forced exile from foreign influence in any form ended after the fall of communism, and now much kudos is brought by an object appearing foreign, and so somehow better. This manifests itself in a kaleidoscope of misfitting appropriations of ideas of other realities. By refusing traditional Russian values, there has emerged a new tradition of brash regurgitation, a hyper reality. The replications of other cultures form an identity of itself, and again communicates much through what is not there. All very postmodern.

The pictures posted here are the start of something I've been thinking about based on the idea of simulacrum. That Russia has been always very receptive to foreign influence goes way back, Peter the great building a European city as his capital, Italians building St. Basils. Its a special time now in the Russian capital, there is some cash around and information is cheap, and hence any and everybody can put up, or dress up in representations of what they think something looks like. It needs to be documented, if only as material for future reproduction.















